10 Years After Gujarat Massacre, Confessions of Youth on 2002

Posted on February 27, 2012 in Columns, Politics at Play

By Arastu Zakia:

A lot has been said about Indian urban Youth, their priorities, the things that influence them, the mediums that appeal to them, their identity or lack of it and so on. Owing to the conditioning they are subjected to and the things that influence them since birth, not many
Youth today are expected to have an in-depth understanding of socio-political issues from diverse perspectives. However, if one were to analyse the various perspectives of Gujarati Youth (and perhaps even their elders) on the infamous happenings of 2002, a majority of views are by and large similar and can easily be classified into sections, something I do not like to do otherwise.

“2002? What!”: A few days ago, a documentary was being shot on the 10 years that have passed since 2002. A student of a prominent college was asked: “What happened in 2002?”, his reply — “India defeated England”. Quite a number of Gujarati Youth are unaware about the term ‘2002’ and any of what happened that year, the decades of history prior to it and the events that followed. In different interactions with them, I also discovered that the fact that a few lakh people were forcibly displaced from their homes and had to live in inhuman conditions in relief camps is absolutely unknown to so many Youth in the ‘New City’.

“Ya I know about 2002 but it happened so long ago. Everything is fine now”: In a friendly debate that I was once having with an old friend of mine, he went to the extent of saying — “If by killing people, development happens, then I am fine with it”. Very often in capitalistic times, priorities are dictated by the pursuit of money, errr.…..“happiness”. Call it either indifference or misguided priorities, to a major section of Youth, lives today are governed by pay packages, mark sheets and of course the customary opposite sex obsession. To such a branch of thought, a mall or a flyover as a display of wealth or progress would be reason enough to “move on”. “Reconciliation” or “moving on” are human choices and anyone is free to make their own choice and stick to it. But in the case of 2002, they should apply only if the people who were affected by the violence make these choices.

“Events like 2002 were long due and actions have consequences”: Gujarat is known to have a communal history and 2002 was not the first and possibly not the last visible climax of a conditioned mindset of hate. There is a section of Youth who have inherited the hate and they exist on both sides. Looking at 2002 as a “reaction to Godhra” or references to manipulated facts about “religious conversions”, “cow slaughter” and so on are very common to a Gujarati ear.

“2002 should not be repeated and there is no peace without justice”: There is always a small group of people who either work in NGOs, law, police, judiciary and otherwise and hold a humanist orientation. Yes, some of these unpardonably look at events such as 2002 as opportunities for glory and business. But there is no doubt that the rest have been unfailingly fighting for justice and human rights in the last 10 years and will continue to do so even in the future. Youth belonging to this branch of thought are remarkably branded by names such as “pseudo-secularist”, “traitor” and so on an alarmingly high number of times.

Edward R. Murrow once said “No one can terrorise a whole nation, unless we are all his accomplices”. Blaming one man or one political party for what happened in Gujarat in 2002 would be equivalent to targeting one of the symptoms and conveniently excusing ourselves from the blame. No amount of propaganda can result in such a brutal outcome if the propaganda was not on the lines of what we as a population already felt or perhaps wanted. Statements such as “2002 Gujarat happened because of 2002 Godhra” are like saying “I will go and slap a girl today because another girl had slapped me yesterday”. Violence is unacceptable irrespective of what religion or group of people or nation is affected and such justifications by us only imply the truth of what we conceal within.

‘Sad-bhavna’ or not, it is a fact that property in Gujarat is still not sold or rented out to people with Muslim names. Dietary preferences, clothing, visual appearances, geographical areas and major social issues are still classified on the lines of religion. I am not willing to accept that one man or one party are solely responsible for such attitudes and events such as 2002 and as long as we do not understand this and claim responsibility and make amends, ‘2002’ will be succeeded by several such man-made tragedies.

Arastu is a columnist at Youth Ki Awaaz and Founder of The Difference. ‘The Difference’ is a unique youth led and youth focused effort that uses interactive and innovative methods such as debates, forums, on the ground action, presentations, audio, films, theatre, games and so on to empower youth with a range of values, skills and tools to become better citizens.

Img: http://www.pravasitoday.com/2002-gujarat-riots-court-to-hear-sit-report-today

Youth Ki Awaaz

India's largest platform for young people to express themselves on critical issues - making best use of new media and online journalism.

Submit Your Story

Comments

You must be logged in to comment.

If you sign up with Google, Twitter or Facebook, we’ll automatically import your bio which you will be able to edit/change after logging in. Also, we’ll never post to Twitter or Facebook without your permission. We take privacy very seriously. For more info, please see Terms.

  • A Decade after Godhra Riots | Youth Ki Awaaz
  • Karmanye

    The article is a good one, but I wish we talked as much about the plight of the Kashmiri Hindus as the Gujarati Muslims, the Punjabi Hindu victims of Khalistani terrorism as much as the Sikh victims of the 1984 riots and the Hindus in the north-east facing terrorism in the name of Christianity as much as the Christian victims of the Kandhamal violence.

    Similar Posts

    #StartTheChange

    Submit your story