This post has been self-published on Youth Ki Awaaz by Rhea Kumar. Just like them, anyone can publish on Youth Ki Awaaz.

When Protectors Turn Into Predators: The Ugly Face Of Parenting

More from Rhea Kumar

By Rhea Kumar:

She walks to school with the lunch she packed

Nobody knows what she’s holdin’ back

Wearin’ the same dress she wore yesterday

She hides the bruises with linen and lace

The teacher wonders but she doesn’t ask

It’s hard to see the pain behind the mask

Bearing the burden of a secret storm

Sometimes she wishes she was never born

(From the Song ‘Concrete Angel’ by Martina McBride)

When one thinks of child abuse; pedophilia, child labor, sexual abuse and corporal punishment in schools is what comes to mind.  Statistics about the increasing number of incidents of child sexual abuse, child trafficking and child labor are quoted day after day on glossy magazine covers and the standard news ticker on TV channels. Yet, we tend to overlook another form of violence against children, not as ubiquitous as the others but far more shocking and dangerous. It may manifest itself in a subtle remark, a softly worded threat or in something as extreme as burn marks on a child’s body. The problem is that of parental bullying.


The central issue with parental bullying or parental abuse of children is that most of us do not recognize it as a problem at all. It is often overlooked, excused or even justified as ‘corrective action’ or ‘strict disciplining’ or some other similar euphemism. ‘Spare the rod and spoil the child’ has been the traditional norm followed in India. In my opinion, it qualifies as one of the most misunderstood and misused quotes. That piece of `wisdom’ needs to be understood and followed in spirit, rather than the letter, implying that children do need to be disciplined, sometimes by physical punishment if necessary, but not beaten black and blue or burned with cigarette stubs and hot objects! The point of disciplining children is to make them see right from wrong, not to make them live in fear.

The Indian couple in Norway, Chandrashekhar and Anupama, who were recently convicted for abusing their seven-year-old son, is a case in point. The couple was accused of terrorizing, burning and repeatedly hitting their seven-year-old son with a belt for wetting his pants in the school bus. When the child complained to his teacher, the Norway police arrested the parents and the court sentenced the father and mother to 18 and 15 months respectively in jail. Shockingly, the case elicited protests from some sections of Indian society, who alleged that Norway was trying to interfere in India’s culture and that, in India, it is legitimate for parents to choose whatever means they want to discipline their children. Besides, in this particular case, the child had a clear problem and it was natural for the parents to become frustrated from time to time. And after all, our ancient Hindu scriptures say ‘Bhoomi Gareyasi Maata, Swargaat Uchattaraha Pita’  (the mother is larger than the earth, and the father is higher than the heavens).  Parents ultimately know what is best for their children. Now, how would child authorities in Norway be expected to understand the depth of these traditions?

Well, maybe the authorities in Norway do not understand the Sanskrit shloka referred to above.  And they might not be familiar with Indian traditions either. But what the Norwegian authorities do know and what every citizen of Indian society should know is that there is a clear distinction between disciplining your child and subjecting him to repeated violence and threats. Hitting a helpless child with belts and other sharp objects and inflicting burns with a hot spoon is tantamount to serious parental abuse and cannot be defended or condoned under any circumstances.

Abuse by a primary caregiver damages the most fundamental relationship that a child treasures and has a devastating effect on the mental and emotional well being of the child. Children trust their parents implicitly and completely. They love them, worship them and idolize them. They can never imagine in their wildest dreams that their parents will harm them in any way. They grow well in a protected environment that offers them structure and rules. Can we even begin to understand how the child’s psyche will alter when the person they feel closest to suddenly begins to hit, burn, torture and intimidate them? The world suddenly becomes an unpredictable and terrible place for them and they don’t know who to turn to for help.

The tragedy is that in many cases, children will continue to adore an abusive parent simply because they don’t really understand the cause of the parent’s behavior and merely end up blaming themselves for some lapse or omission that has led to this behavior. In the longer term, the child may withdraw into a shell and shun interaction with other people, fearing similar disappointment and betrayal from them. Several studies have shown that physical and psychological abuse of young children will manifest itself later in diverse ways: depression, low self-esteem, aggression, antisocial behavior and a tendency towards violent and criminal activity.

So, are we saying that parents who abuse their child are essentially evil people who are incapable of looking after their children?  Absolutely not. We can only conclude that something goes wrong along the way; their own pressures, frustrations and perhaps misguided beliefs about parental authority make them behave in this manner. Parents of children with special needs, such as the seven year old in Norway, are even more prone to this kind of behavior. While we sympathize with these parents, we must recognize that they need counselling and professional help to correct their deviant behavior. More importantly, such parents must accept that they need help. It is not fair on their child to bear the brunt of whatever has gone wrong in the parents’ lives.

But even before that, society needs to recognize the existence of this problem and the urgent need for a solution. Child abuse is a criminal charge in India but weak laws and even weaker enforcement have let it function unfettered. Children are provided with the right to early childhood care and protection of childhood against moral or material abandonment under Articles 39 (f) and 45 of the Indian Constitution. However, these articles are part of the Directive Principles of State Policy and are neither guaranteed nor legally enforceable, unlike other Fundamental Rights. Clearly, the first step is strengthening the laws against parental abuse and secondly, putting in place a grievance redressal mechanism through sensitization of the police, child protection agencies and courts.

And thirdly and perhaps most importantly, our own mindset towards such instances of parental abuse must change. So, the next time we see a parent abusing their child, we must not look the other way and ‘mind our own business’. It is our business, as responsible citizens, to ensure that children grow up in a safe and loving environment, free from fear and trauma. The child needs our help. You and I may be his/her last hope.

You must be to comment.
  1. Ritu

    Thanks for writing on this. I am sure many readers, esp. in India will associate with this. The case of using a hot spoon to burn a child’s skin to discipline zir seems to be a very common practice! How can it be acceptable at all? Isnt it barbaric!? ……. heinous is what it is.

    I Would additionally like to point at that parental abuse is not limited to inflicting physical / psychological trauma for disciplining a child. It also happens when fighting parents ‘confide’ in their children and put them in a position they should’nt be in as children. Further, fighting, esp. with violence, shouting etc., in front of children is abuse. Exposing a child to violence, abusing each other physically/verbally etc. is the same as letting zir watch movies with violence and strong language.

More from Rhea Kumar

Similar Posts

By Atypical Advantage

By Ritwik Trivedi

By Ecochirp Foundation

Wondering what to write about?

Here are some topics to get you started

Share your details to download the report.

We promise not to spam or send irrelevant information.

Share your details to download the report.

We promise not to spam or send irrelevant information.

An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

Share your details to download the report.

We promise not to spam or send irrelevant information.

A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

Sign up for the Youth Ki Awaaz Prime Ministerial Brief below