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Of Balkan Woes And Vote-Banks: The Great Telangana Debate

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By Mrittunjoy Guha Majumdar:

The world may remember the Ottomans for their glorious reign and the thriving cultural as well as economic state of their kingdom, but the one aspect related to the Ottomans that contemporary society has set as a precedent for recent geopolitical developments is the Balkanization of former Ottoman territories. In the nineteenth century, the erstwhile lands of the Ottomans in the Balkan Peninsula were divided and subdivided until what is now known as the Yugosphere was broken up to give the world miniscule sovereign nations. Some of the countries formed were as small as Tripura and Nagaland while others, such as Serbia and Croatia, were significantly larger. However, one persistent issue relating to these states has been the instability and beggar thy neighbour economic policies, which aim at economic progress at the expense of the economic stability of one’s neighbouring countries, besides a violent environment that still irks the denizens of these countries.


Similar tidings, albeit not having reached such an advanced and volatile stage, have emerged in India. Recently, the United Progressive Alliance (UPA) government has agreed to the creation of the 29th State of India — Telangana. And a momentous decision it has been, as can be gauged by the reactions it has drawn from the people all over the country. Where on one hand the pink streamers of the Telangana Rashtra Samiti (TRS) dotted roads and public places in Hyderabad, dejected legislators of the Seemandhra region devised ways to potently voice their displeasure. Though to quite a few of us, it may seem to be just another geo-political manoeuvre of the ruling classes, one may need to analyze the issue a little further to truly assess the importance of such moves and the possible consequences that may arise thereafter.

Historically, in the pre-independence era, there had been 562 princely states that covered the length and breadth of India subcontinent. Most of them were petite kingdoms though others had their own residencies under the British regime. Nizam Asaf Jah VII, the ruler of Hyderabad, had initially put forth the view of remaining independent. But given the location of the state, the Indian leaders summarily rejected the demand and beseeched Sardar Patel to get Hyderabad for India. Yet, even after the integration of the kingdom with India, after the military annexation codenamed Operation Polo, a particular section of the erstwhile state remained backward and underdeveloped, relative to other parts of the state of Andhra Pradesh. What came forth after a period that involved popular movements like the Vetti Chakiri Movement was hardly an ideal state. The State Reorganization Commission (SRC) Report of 1955 clearly highlights apprehensions about merging Telangana with a greater Andhra. There was an unease arising out of various factors: Developments plans like the Nandikonda project, which people of Telangana felt would not benefit Telangana as much as the other regions of Andhra; the fact that people of Telangana were educationally backward relative to others in Greater Andhra at the time of the SRC report; most importantly, the SRC Report categorically mentioned (Para 379, SRC Report 1955) that Telangana could be a unit all by itself, given its revenue of around 17 crores at that time and hence, could survive independently! Post-independence, issues like inappropriate representation in politics and legislature, lack of jobs for people from Telangana arose. With the State Secretariat employing less than 15% people from Telangana, GO (Government Order) 610, issued in 1985, which gave the legislature a means repatriate non-locals who were recruited in Telangana, besides immolation of a number of youth, became a political tool for those seeking a separate Telangana. All said and done, Telangana finally seems to be on the verge of statehood.

However, this raises an important question: Does our country need more states? How does one delineate political constructs in the form of states? Linguistic demarcations may be an answer. Since 1955, we had states largely defined on linguistic lines until, in 2000, the Atal Bihari Vajpayee government created the triplet: Uttaranchal, Chhattisgarh and Jharkhand, thereby recognizing that not only language defines the identity of an individual and communities. Given the population of the nation, India has a lot fewer states than many other countries. This raises the administration angle: whether smaller political units can have more able administration or whether larger states can remain as a cohesive unit. Our past experiences with smaller states give no clear answer. While all the three states formed in 2000 have had a fairly unstable political system, there has been an evident rise in employment, healthcare and civil amenities in these states. One interesting aspect of this debate is that the creation of new states leads to establishment of local bureaucratic and civil bodies, which in turn leads to a growth in public sector employment, though the downside often is the elongated period of time and efforts involved in setting up new legislatures, courts and offices. No wonder Congress took the easy way out on the Hyderabad issue by proclaiming that Hyderabad would remain as the joint capital for the next 10 years.

Another pertinent question that arises is that who assesses the right of a certain community to claim a state and thereafter pass a judgment on the legitimacy of the claim? Can the national government take a call on such a momentous political decision in an appropriate manner? Going by the constitution, one would say that one obviously can. But then the question arises that when qualified bodies such as SRC gives directives for formation of states like Vidarbha and the political system declines, what goes into making that decision? Is it taken after considering the various issues involved or is just for vote-bank politics? For one, Congress’ decision on Telangana, a year before the General Elections raises certain questions, especially with the upsurge of support for the YSR Congress and the dipping fortunes of the Congress in Andhra Pradesh. Now with the creation of Telangana, Congress, according to poll-pundits, will at least have double-figure number of seats. So is this just politics being played out at the expense of the people’s interest? Though one may find that the Telangana issue does have a certain historicity attached, would it not have been more prudent to try and empower people from the region in the existing state rather than make a state that would now more often than not depend of Central support on a variety of issues. As for historicity, people demanding the creation of Vidarbha, Gorkhaland, Bodoland, Bundelkhand and Maru Pradesh also have been active and vocal about their demands for a fairly long period of time. So is it a decibel slug-fest that defines the process or should the central government just throw up their hands and agree to the formation of 50 odd states and change the country’s name to the catchy United States of India (USI)? Interestingly, often the demands for states by apparently different communities and for distinct reasons have overlapping geographies. This just goes on to show that communities of states being divided may share certain common interests that they may not be voicing. Or there have to be communities that may feel alienated in a certain state, which for the “greater good”, maintain status quo. Or else, we just may relapse to the political mosaic that existed just before independence: 500+ states!

Ethnic chauvinism is detrimental for national interests. Historically, no political entity has been static and unchanging in the past. Whereas under Harshavardhan and Prithviraj Chauhan, Tabarhind (Bhatinda) and Ajmer may have been part of a single kingdom, one cannot picture Ashok Gehlot and Prakash Singh Badal having tea over joint administrative ventures quite so easily today. Change is the only constant in geo-politics, so much so that Chinese claims over Tibet and demands for Tibetan independence are often based on facts and figures that span less than a century! It may be hard to believe that in the nineteenth century, Afghanistan and Myanmar were as much a part of India as Tamil Nadu and Uttar Pradesh today are. So, in this regard one needs to be cautious about how one segregates people. Our country has had to bear the brunt of partition once and like various writers have illustrated, such times may draw contrasting reactions: on one hand, as Amitav Ghosh highlighted in The Shadow Lines, these boundaries are often not inked in the people’s psychology even after maps have been sullied by a new fissure cutting across fields and settlements, on the other hand these acts may entail long-lasting and even traumatic experiences for more than a generation. Agreements signed and bills passed by a select few define how the people are governed and histories written.

Such decisions change a nation’s collective consciousness forever. It’s time for the politicians to introspect and realize this simple truth rather than play to the galleries, as has been done in selected cases.

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An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

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Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

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A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

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A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

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A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

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A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

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A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

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