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Here’s Why It’s Hilarious That Cattle Slaughter Ban Is Coming From The Environment Ministry

Note: This article is not about Democracy, Right to Religious Freedom, or Secularism. It’s written from a purely environmental standpoint. Something I am actively concerned about, having helped put together Mumbai’s Digital Climate March.  So let’s quickly get past my last name and read on.

 

First of, as an environmentalist (most environmentalists are also concerned about the current state of the meat industry) here are the various aspects of the new notification i.e. Gazette No. 396 ‘Prevention of Cruelty to Animals Rules, 2017’ issued by the central government that I applaud:

Now let’s quickly ascertain that this ‘Cattle Slaughter Ban’ is socio-political in nature and not environmental or for that matter economical. Then we shall establish why it’s seriously detrimental to the environment and therefore macabrely humorous that the ban originates from our ‘Environment’ Ministry. We shall then invalidate my earlier applause.

Given the above data, it’s easy to conclude that the move isn’t economical in nature but is driven by socio-political agendas. Here is why it’s clearly not environmental in its objectives:

Methane (CH4) is a greenhouse gas like carbon dioxide (CO2). But the negative effect on the climate of CH4 is 84 times higher than the effect of CO2 on climate change. An average cattle produces about 100 kg of methane a year, mostly through flatulence and belching.

A United Nations 400-page report, titled Livestock’s Long Shadow, also surveys the damage done by sheep, chickens, pigs, and goats. But in almost every case, the world’s 1.5 billion cattle (300 million of which are in India) are most to blame. Livestock is responsible for 18% of the greenhouse gases that cause global warming. That’s more than cars, planes and all other forms of transport put together. You could even watch this Netflix documentary available in India to learn more about this.

So, the Gazette No. 396 is amazing and it could potentially lead to the end of the cattle-meat industry, therefore reducing the demand for cattle and therefore reducing India’s methane emissions. Which would then make us the world leader in the fight against climate change. But before we begin the applaud, consider these points:

The only way that a farmer would allow for the culling of his cattle population (which would then reduce our methane emissions) would be through some form of monetary gain, given that he has invested roughly ₹25,o00 in it.

The only way that sale would happen is if slaughter is allowed. Let’s face it, there is no Indian benefactor going around saying I shall purchase all of the cattle now available, simply so I can cull them for the sake of climate change.

Besides that, is the government fine with the culling of all stray and newly abandoned cattle for purely environmental reasons, with none of the meat being used, but instead destroyed? In this way we could, in a short period of three years, reduce the cattle surplus to only cattle being used for Agricultural and Transport purposes. Would the government ensure that our dear Gaurakshak friends won’t react with their regular lynching tendencies over the culling?
Culling of the newly abandoned or stray cattle is not allowed as a provision in Gazette No. 396, which makes it easy to see that this ruling has little to do with the environment or for that matter animal protection. If it had anything to do with the latter, the Department of Animal Husbandry, Dairying, and Fisheries of Ministry of Agriculture and Farmers Welfare would have passed this ruling.  From an environmentalist’s standpoint, the former provision where cattle slaughter was allowed (even if for it’s meat)  was a far better solution to our environmental problems. At least earlier, there was some form of population control and methane control.
Much Needed Disclaimer:
I have not consumed local Cow Meat for as long as I have lived in India. Not because I am a Muslim appeasing my social circles. But simply because I am not a huge fan of where the animal industry is at, ethically and environmentally speaking. Which as I stated at the beginning is something I am actively concerned about.
P.S: Such a disclaimer is needed given the times we live in, considering my last name and the lovely Facebook comments people left me with after I shared my last YKA article.
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