This post has been self-published on Youth Ki Awaaz by imNavKP. Just like them, anyone can publish on Youth Ki Awaaz.

Provocation, Fake News, Conspiracy: Why The Indian Media Must Curb Hate Speech

More from imNavKP

Freedom of speech and expression under Article 19 of the Indian Constitution forms the core of our democratic value system. Degradation in this value system occurs when this constitutional right takes the form of hate propaganda. It is best reflected in the way communally-charged content and outright hate speech has polarized the current Indian polity by capitalizing on the anonymity and omniscience of social media networks.

With the single majority of BJP in 2014 general elections and aggressive campaigning by it, elections have increasingly become a do-or-die situation for all the political parties. In today’s bitterly fought electoral schema, the election has become a war and political speeches have been replaced by warmongering (hate speech) against the opponents.

In this perception battle, whoever wins is a master strategist and this very notion is making the election campaigning increasingly inciting with lesser restraint and consideration of what is being spoken/done to the electorates. Thus, the competition between “Hate Speech” and “Model Code of Conduct” has become a recurrent theme in Indian elections. Election Commission of India (ECI) is also being overwhelmed by the increasing number of sources involved in generating and sharing hate speech, with the social media providing a platform for greater outreach.

Section 123(3) of the Representation of People Act, 1951, clearly prohibits such political speeches which promote or attempt to promote, feelings of enmity or hatred between different classes of the citizens of India on grounds of religion, race, caste, community, or language. India’s social life is still plagued by these fault lines on the basis of social/religious categories and is often reflected in political speeches. Election Commission has punished many prominent politicians (Yogi Adityanath, Mayawati, Azam Khan, Menka Gandhi etc) for hate speeches in the ongoing general elections. It proves that these provisions of the law have proved nothing more than paper tigers.

Here comes the role of press/media. Its role is to raise the awareness level of electorates by running the programs based on facts and dispelling the myths and misconceptions from the public discourse. It must be equipped with the knowledge and skills to identify hate speech and to counteract it with the facts. However, there were many instances in recent times where press/media was directly/indirectly involved in propagating hate speech. For example, the News Broadcasting Standards Authority ordered a national news broadcaster to apologize for malicious coverage. In a different case, activists wanted one another channel to be sued for hate speech.

In the last few years, many journalists have started speaking like politicians and rather than fact checking or critically analyzing the speeches, they seem to be explaining or endorsing those speeches. They are even very quick in branding/categorizing activists under the fancy names as Maoists, Urban Naxals, anti-nationals etc. Such branding does not merely tarnish the reputation of the subject of the speech, but it also has the potential to incite violence/hatred against them.  A hate campaign against JNU student Umar Khalid using social and mainstream media culminated in an attack on him last year. Does it not amount to media trial or a sort of informal justice system?

If not media trial, then this task of differentiating between nationals and anti-nationals gets transferred to the public itself, which is not hindered by the restrictions based on established standards of human rights, neutrality and the Rule of Law ( as it is the mob mentality which drives them to indulge in such acts). The mob-related violence and killings following the spread of rumours in recent times are a testimony to it.

We should keep in mind that regular polarized political debates on the news channels are also a contributor to the widening social fissures.  Another issue with media is that nowadays terming extremists/hardliners as “firebrand” leaders has become a new fashion. So, instead of making them accountable for their speech, they are hailed as mass leaders representing the popular opinion.  It is equivalent to glorifying their statements and many misguided youths see role models in them. It can also be termed as a hate speech by media as they are not actually disapproving or countering those statements with facts.

This is a very disturbing trend given the media’s considerable influence over the society and the trust factor between them.  There is a very thin line between fact-reporting and the political views of a journalist. Blurring this line will have a negative consequence as the media content are assumed to have a greater element of authenticity as compared to the personal opinions of politicians.

Role Of Social Media:-

Today, provocative private opinions have the prospect of making big in the public space. The emergence of social media has created multiple platforms for the production, packaging, repackaging and dissemination of such opinions. False (distorted) claims and arguments can be escalated to the level of conspiracies. Today, apart from the political personalities, we can see many social media profiles where users (vigilante groups, extremists/hardliners etc) regularly come live on Facebook and spread venom against others on the basis of sex, religion, caste etc. In many profiles, their very introduction about themselves can be treated as hate speech. The mainstream political landscape is being shadowed by these fringe elements and many times, they are directly/indirectly associated with the mainstream political parties.

In the last few years, India’s political landscape has been dotted with a network of cyber volunteers. This is the case with almost all the political parties, although the sophistication level varied across the party lines. Many times, this network is used to misinform the public through the circulation of manipulated/doctored photos/videos on a coordinated social media network through their IT Cells. Recently, many such accounts associated with Facebook were removed by the company. When it comes to WhatsApp, its end-to-end encryption technology is a valuable privacy tool. But, the company has very less visibility into what is being shared and there is no way to track down disinformation/fake news because of its encrypted nature.

We also know about the Cambridge Analytica scandal where the personal data were obtained through Facebook profiles and was used for political purposes without consent. There were also allegations in India that political parties have collected personal data to classify voters on the basis of their location, religion, caste, age, socioeconomic status etc and add them to respective chat groups. And through these groups, propaganda is used to reinforce the existing prejudices and evoke fear psychosis.

It can be explained in an easy way. Let us take the example of first-time voters. Their voting choice is not a reasoned one and is not shaped by critical analysis of the prevailing socio-economic conditions. Hence, these young minds are quite vulnerable to manipulation and relatively easy to get mould. Being confused, they might feel deluged with the political choices presented. In this state of electoral chaos, they come across misinformed political messages and hateful rhetoric on social media networks and are very prone to get influenced by it. Hence, there was a lot of controversies when Prime Minister Modi had urged the first time voters to dedicate their votes in the name of the Balakot air strike heroes and the soldiers killed in the Pulwama attack (even though Election Commission had warned parties against using the armed forces in their campaigns).

This big personal data can also be used for building a personality cult around a leader by skilfully exploiting the social media. In another way, it is also achieved through dissemination of political messages and memes that demonize and denigrate the opponent. Much of it is achieved through forwarding/sharing messages on the social media groups. For example, in the aftermath of the Balakot air strikes, there was a surge in the propagation of misinformation. And as per many surveys, this will play an influential role in the ongoing election. However, this strategy increases the bitterness among the parties/candidates and symbolizes election as misinformation warfare, rather than the largest festival of Indian democracy.

Thus, elections in India have become synonymous with solving statistics/big data problem or a sort of data manipulation, rather than strive for providing a better policy alternative. In short, it’s a mockery of democracy where citizens are being manipulated to assert their choice in a particular way. It is a disturbing trend, especially in a country like India where electoral literacy is very low. (By electoral literacy, I mean the state of mind where the voter can make an informed decision on the basis of facts and critical analysis, rather than on the basis of false promises, misinformation and the hateful rhetoric).

One argument is often given that in the long run social media network will only strengthen democracy by allowing all ideas to compete. In this way, the best will emerge and survive in the long term. However, this argument is conditional one where we assume our society to be the educated and informed one, which is not the case with India. The best in this scenario will be a regressive one unless social consumers know the facts regarding the history and socioeconomic construct of our society.

Hence, there is a need for a massive campaign that sensitizes people towards media (including social media) consumption and helps them differentiate between free speech and hate speech. And everyone (Media, ECI, Civil Society, Government etc) has to play their respective role in this regard. We should not let the technology shake the foundations of our democracy; rather it should be used to strengthen it.

You must be to comment.

More from imNavKP

Similar Posts

By pratyush prashant

By Ridhima Manocha

By Ishaan Bansal

Wondering what to write about?

Here are some topics to get you started

Share your details to download the report.

We promise not to spam or send irrelevant information.

Share your details to download the report.

We promise not to spam or send irrelevant information.

An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

Share your details to download the report.

We promise not to spam or send irrelevant information.

A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

Sign up for the Youth Ki Awaaz Prime Ministerial Brief below