This post has been self-published on Youth Ki Awaaz by K. Anu. Just like them, anyone can publish on Youth Ki Awaaz.

The Transgender Community Is Up Against The Trans Bill 2019, And You Should Be Too

More from K. Anu

“It was hot, so hot, before the eunuchs came 

To dance, wide skirts going round and round, cymbals 

Richly clashing, and anklets jingling, jingling 

Jingling… Beneath the fiery gulmohur, with 

Long braids flying, dark eyes flashing, they danced and 

They dance, oh, they danced till they bled…”

The poemDance of Eunuchs” by Kamala Das best describes the image of the transgender community in India, as those who are looked upon by the society with aversion and abjection. Das visualised a world of vacant ecstasy and sterility when the eunuchs “beat their sorry breasts on a hot day.” They are pictured as folks with painted faces begging to earn a livelihood. Though the poem was published in the anthology “Summer in Culcutta” in 1965, social apathy towards the transgender community has only persisted through the 2000s.

Transgender communities in India are widely recognised under various names like hijra, Kinner, Jogappa, and live as a society with their own rules and regulations. Cultural anthropological studies by scholars like Serena Nanda (1990), and Gayatri Reddy (2006) locate the traditional community life of hijras in India, some of who worship Bahuchara Mata.

They cross-dress and undergo the nirvan (a ritualistic removal of genital of a younger hijra person by and elder hijra person). They are understood by society as people who earn their livelihood through begging and prostitution. It is also believed that hijras hold a magical power to bless and curse, which is said to entitle them with the capacity to bless newborns and newlywed couples. They sing and dance on such occasions and receive alms (badhai).

However, they have been discriminated against for quite a long time by mainstream society. They have been harassed, sexually abused, and denied their human rights. Hence most of them have been left to face illiteracy and poverty. 

‘Transgender’ is a term widely used in the Western context to address a person for whom their gender identity is at odds with the biological sex ‘assigned’ at birth. The scope of the term has expanded and many subgroups of people have been brought under this. 

Image source: Devesh Khatu/Facebook

In the current scenario, transgender people prefer changing the sex assigned to them at birth and be recognised as their gender identity through surgery or cross-dressing. There are transgender people who prefer to be known by gender-neutral pronouns like ‘they’ or ‘hir’. However, due to the strongly-held patriarchal notions of Indian society, transgender persons are often forced to hide their identity for long and face harassment from family and society for their gender non-conformity. 

Along with activism coupled with protest and celebration, efforts to legally recognise the rights of transgender identity is being undertaken by the government of India. According to the 2011 census data, around 4.8 lakh people in India belong to the transgender community and the necessity of legal measures to protect their rights has been raised as a major concern by the transgender community, NGOs for transgender welfare, and activist groups.

A private member’s Bill had been drafted in 2014 after the recognition of their legal rights by the Supreme Court of India in the NALSA Judgment of 2014. Later the Transgender Persons (Protection of Rights) Bill, 2016 was introduced in the parliament, and people from the transgender community found it to be discriminatory on several grounds. After around 27 amendments to the draft, it was passed by the Lok Sabha. But, before it was approved by the Rajya Sabha, the Parliament was dissolved. 

The new Transgender Person’s (Protection of Rights) Bill, 2019, was introduced in the parliament on July 19, 2019. But, there continues to be much confusion surrounding it even though it has been passed by both houses of the Parliament. Since it is only waiting for assent by the President, it seems like now the community is left with no option other than to protest in the streets and over social media.

Image source: Grace Banu/Facebook

The transgender community has pointed out that the draft Bill is regressive, and it does more harm than any good. Activists like Grace Banu have stated that the new Bill is like “killing transgender people in India“. “For us, this Bill is just an empty white paper. It does not change the lives of trans people. We gave a list of demands but this government as usual ignored it. With this Bill, they have proved that they are against minorities. We are totally disappointed and we will mark this as a ‘Gender Justice Murder Day’,” she said.

What are the key features of the new Bill passed by the parliament?

  • The Bill defines a transgender person as one whose gender does not match the sex assigned at birth. It includes transmen and trans-women, persons with intersex variations, gender-queers, and persons with socio-cultural identities, such as kinnar and hijra.
  • The transgender person has to make an application to the District Magistrate for a certificate indicating the gender as ‘transgender’.
  • The Bill seeks to prohibit any discrimination against transgender persons, unfair treatment and denial of service including education, employment, health care, access to the enjoyment of goods, facilities, opportunities available to the public, right to movement, right to reside, rent or otherwise occupy property, opportunity to hold public or private office, access to government or private establishment under whose care or custody a transgender person is. 
  • The Bill also seeks to establish a National Council for Transgender people (NCT).
  • It is stipulated in the Bill that all crimes against transgender people will attract a punishment of imprisonment between 6 months to two years with fine.   
Image source: Devesh Khatu/Facebook

The following are the major grounds where the Bill is at odds with the wishes of the transgender community:

  • The transgender community rejects the certificates of identity in the bill, as it breaches their right to self-recognition of gender identity as promised in the SC verdict 2014. If a magistrate denies the certificate of identity to a transgender person, then it could be observed as a violation of the fundamental right for self-recognition of gender identity.There is also a lack of clarity regarding the procedures of how the District Magistrate examines the applicant of transgender identity. It is also a violation of their privacy.
  • There is also a provision in the Bill that a person’s identity as a transgender is valid whether or not they have undergone sex reassignment surgery (SRS), which is in contradiction with the point about receiving identity certificate from the District Magistrate as proof for SRS.
  • The mechanism to enforce the legal prohibition against transgender people is also flawed. The Bill pronounces lighter sentences for several criminal offenses met by transgender people, such as “sexual abuse” and “physical abuse”. It is out of sync with the existing penal provisions of rape. This indicates that the Government is totally insensitive to transgender people’s welfare and rights.

  • There is no affirmative action for employment or education of transgender people in the new Bill. And also there are no provisions to approach the court against those people who discriminate against a transgender person in educational institutions and workplaces.
  • The Bill also conflates the identity of intersex as well as transgender persons. It cannot be asserted that all intersex people are transgender people and vice versa.
  • The transgender community also argues that they were never consulted with when the Bill was drafted and the lack of their representation make the Bill arbitrary.
  • The Bill is silent on the issues of reservation.
  • There is no mention of marriage rights, adoption rights, social security, and pension of transgender people in the Bill. 
Image source: Collegetimes/Facebook

Transgender people should be the decision-makers about their lives. When a majoritarian government discusses and debates on a Bill that deals with the issues of people belong to a gender minority, the heteropatriarchal assumptions underplay strongly. As the activists’and transgender community demands, the Bill should be sent to a select committee and reconsider the flawed provisions in the before it is enforced.

As observed by Sasha R, a trans woman who is pursuing LLB in Delhi, “This Bill gives power to everyone, but us to determine our future and our lives- The District Magistrate, the Chief Medical Officer, and the Court. It essentially legalizes humiliating us in the name of ‘recognizing us’ and make sure that we trans people are not equal in the eyes of law”  

In order to become a progressive state, the government should ensure the welfare of all communities in the state by properly addressing them. Though silenced for a long time, the transgender community is now up against all atrocities through their struggles, they seek the fundamental rights and legal citizenship idealized in the constitution, and it is the duty of the state to provide that.

In the issue as it currently stands, before giving his assent, the President should return the Bill to a select committee to amend the biased and unjust provisions. With proper consultation with the transgender community, and only after getting their consent, it should be considered for enactment.

You must be to comment.

More from K. Anu

Similar Posts

By Nandini priya

By Ungender Legal Advisory

By Anuj Dahiya

Wondering what to write about?

Here are some topics to get you started

Share your details to download the report.

We promise not to spam or send irrelevant information.

Share your details to download the report.

We promise not to spam or send irrelevant information.

An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

Share your details to download the report.

We promise not to spam or send irrelevant information.

A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

Sign up for the Youth Ki Awaaz Prime Ministerial Brief below