This post has been self-published on Youth Ki Awaaz by Manish. Just like them, anyone can publish on Youth Ki Awaaz.

How Caste Influences Politics In India

More from Manish

Caste Factor in Political Socialisation and Leadership Recruitment:

Different caste groups have their loyalties behind different political parties and their ideologies. Right from birth, an Indian citizen inherits a caste and grows up as a member of a particular group.

We belong either to one of the High Castes or to Scheduled Castes. In the process of picking up political orientations, attitude and beliefs, we naturally come under the influence of caste groups and casteism. “Caste values” and caste interests influence our socialisation and consequently political thinking, awareness and participation. We bank upon caste solidarity for occupying and performing a leadership role.

Caste influences the process of leadership recruitment. This is particularly true of “caste conscious” people of some States like Haryana, Bihar, UP, Tamil Nadu and Andhra Pradesh. In Haryana, the leadership comes either from the Jats, Bishnois or Brahmins. In Andhra Pradesh, the Reddys, Kammas and Valamas provide State leaders.

Caste and Party Politics:

political rally
The caste factor is important in electoral politics in India. All political parties give great weightage to the caste factor in selecting their candidates.

Caste factor is constituent of the Indian party system. Some political parties have a direct caste basis while others indirectly bank upon particular caste groups. In particular, the regional political parties stand predominantly influenced by the caste factor. The DMK and AIADMK are non-Brahmin, rather anti-Brahmin political parties of Tamil Nadu.

In Punjab, the Akali Dal has a community panthic identity but stands influenced by the issue of Jats vs non-Jats. All political parties in India use caste as a means for securing votes in elections. While the BSP banks upon the support of the SCs, the BJP largely banks upon its popularity among the higher caste Hindus and the trading community. While formulating its policies and decisions, each political party in India almost always keeps in mind the “caste angle”.

Caste and Elections:

The caste factor is important in electoral politics in India. All political parties give great weightage to the caste factor in selecting their candidates, in allocating constituencies to their candidates and in canvassing support for their nominees in the election.

In constituencies predominated by Muslims, Muslim candidates are fielded and in areas predominated by Jats, Jat candidates are fielded. Even avowedly secularist parties like the Congress, the Janata Dal, the CPI and the CPM take into consideration the caste factor in selecting their candidates. In election campaigns, votes are demanded in the name of caste. Caste groups are tapped for committed support. 

No one can disagree with ND Palmer when he observes: “Caste considerations are given great weight in the selection of candidates and in the appeals to voters during election campaigns.” In elections, caste acts as the most important political party.

Caste as a Divisive and Cohesive Factor of Indian Politics:

Caste acts both as a divisive and cohesive force in Indian politics. It provides a basis for the emergence of several interest groups in the Indian system, each of which competes with every other group in the struggle for power. At times it leads to an unhealthy struggle for power and acts as a divisive force. However, it is a source of unity among the members of various groups and acts as a cohesive force. 

In rural India, where the social universe of the rural power is limited to an area of 15–20 km, caste acts as a unifying force. It is the only social group they understand. However, the existence of two or three big caste groups also leads to factionalism. Caste as such is a strong factor in Indian politics and it acts as a cohesive as well as a divisive factor.

Caste and Exercise of Power by a Political Party:

Since caste is a major feature of Indian society and acts as an important factor in various processes of politics, it also plays a big role in the decision-making process. Even the issue of re-organisation of States is handled with an eye upon the prevention of undue predominance of a caste group in a particular territory. Caste factor influences the policies and decisions of the state governments. The party in power always tries to use its decision-making power to win the favour of major caste groups. 

The Congress has always tried to nurture people belonging to the SC as its vote bank. Regional political parties, whenever they get the chance to rule their respective States, always use political power for furthering the interests of the caste groups which support or can support their regimes.

Recruitment to political offices is mostly done with due consideration of the caste of a person. Caste factor influences the process of ministry making and the allocation of portfolios. Each big caste group always tries to secure ministerial berths for elected representatives who belong to their caste.

Caste Factor and Local Government:

Most heads of a village Panchayat are from the upper-affluent class.

The role of caste in the working of the Panchayati Raj and other institutions of local self-government is a recognised reality. We can go to the extent of recording that caste-based factionalism in rural areas of India is one of the biggest hindering factors in the organisation and effective working of the Panchayat. In the Indian rural context, caste has been a plank of mobilisation, a channel of communication, representation and leadership and a linkage between the electorate and the political process.

Caste and Indian Constitution:

Though the spirit of secularism stands clearly affirmed in the constitution, yet, in a limited and indirect way, it recognises the caste system in the form of providing for caste-based reservations. Reservation of seats for the SCs and STs in the Union Parliament and the State Legislative Assemblies (Art. 330 and 332) as well as in public services reflect this feature. Even the Other Backward Classes (OBCs) stand determined on caste basis. 

The Constitution of India also provides for the office of the commissioner of SCs and STs with the responsibility to investigate matters relating to various safeguards provided by the constitution to these castes and tribes. The provision for the appointment of a minister-in-charge for looking after the welfare of the SCs, STs and OBCs in the States of Bihar, Madhya Pradesh and Orissa also reflects the indirect recognition of the caste factor.

The emergence of strong pro-reservation and anti-reservation groups in India has been a direct consequence of such provisions of the constitution. The repeated tenures for the continuation of the policy of reservations (the provision stands extended up to the year 2020) for SCs, STs and OBCs is a major controversial political issue.

The reservation policy reflects the role of the caste factor in politics. The OBCs are basically caste-based classes. Now, reservation in the private sector is being implemented and the quantum of reservation is going to be quite high.

Caste Violence:

An IndiaSpend analysis of the 2016 data of the NCRB revealed a significant jump of 25% in the rate of atrocities against Dalits from 2006 to 2016

Caste-based violence very often finds its way into politics. The traditional differences between the higher and lower castes have acquired a new vigour and have turned, at times, into a violent and fierce struggle for power in society. 

The growing terrorisation of the lower castes by the higher or even intermediary castes has become a sad part of India’s political reality in States like Maharashtra, Bihar, Gujarat and UP. Caste violence has raised its head even in some urban areas. Existence of Caste Sena’s in many States is an unfortunate reality of state politics. Caste violence has been a source of big strain on social and political life.

Caste and Political Leadership:

Caste has been emerging as a factor in the process of leadership recruitment. The leadership of Sh Kanshi Ram and Ms Mayawati (SC/ST Combination) is caste-based. So was the leadership of Ch Charan Singh in UP, Karpoori Thakur in Bihar and Dev Raj in Karnataka. The leadership of Sh Laloo Prasad Yadav in Bihar is again an example of caste-based leadership.

You must be to comment.

More from Manish

Similar Posts

By priyanka gulati

By Akanksha kapil

By Shruti Jairaj Singh

Wondering what to write about?

Here are some topics to get you started

Share your details to download the report.

We promise not to spam or send irrelevant information.

Share your details to download the report.

We promise not to spam or send irrelevant information.

An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

Share your details to download the report.

We promise not to spam or send irrelevant information.

A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

Sign up for the Youth Ki Awaaz Prime Ministerial Brief below