This post has been self-published on Youth Ki Awaaz by Youth for Unity and Voluntary Action (YUVA). Just like them, anyone can publish on Youth Ki Awaaz.

If Pandemic Hits The Poor Disproportionately, Relief Is Not Charity But A Basic Right

More from Youth for Unity and Voluntary Action (YUVA)

This post is a part of YKA’s dedicated coverage of the novel coronavirus outbreak and aims to present factual, reliable information. Read more.

By Anuja Sirohi and Sneha Tatapudy

What we know, what we need to know and what we can do to advance the urban poor’s right to relief

 “For how long will things be like this? No business, nothing. From where will we bring money? From where will we eat? If we have to continue like this, we won’t have anything.” These words from Sheela, a street-vendor living in a slum in Jogeshwari, Mumbai, echo the growing need for relevant relief provisions that can equip the urban poor to cope with the ugly aftermath of the COVID-19 pandemic.

Relief As A Right, Not Charity

While various civil society groups remain rightfully concerned about the long-term perils of replacing ration with direct cash transfers, the pandemic and its impact on the urban poor has drawn attention to how these forms of much-needed relief can effectively complement each other. Given the unequal and devastating impact of the pandemic on the nation’s poorest, ration and cash transfers for the urban poor is both an urgent need and a means to uphold the right to life. With incomes slashed and a crashing economy, food on the table needs to be made available along with cash in-hand to ensure that the city’s poorest communities have the power to make choices about how to respond to their own emerging needs.

In response to India’s deepening hunger crisis due to the pandemic-induced lockdown, the government of India introduced an INR 20 lakh crore relief package. With regard to immediate relief for the urban poor, this included provisions for additional grains and pulses to priority ration card-holders, ration for people without ration cards and direct cash transfers to several vulnerable groups including pensioners, widows, people living with disabilities, women and construction workers.

India’s migrant workers faced a long walk home amid the coronavirus lockdown. Picture: Reuters

Despite being overtly inadequate in most of their offerings, it has become increasingly clear that such measures are the need of the hour—not only to firefight the ongoing humanitarian crisis but more importantly, as a means to safeguard the basic rights of communities that continue to grapple with the impact of long histories of systemic exclusion.

Even though the Targeted Public Distribution System (TPDS) was a direct outcome of a widespread understanding that food is a human right and a means to ensure the dignity of life for all, the rhetoric surrounding government-led relief initiatives in a COVID-affected world indicates a repackaging of ‘rights’ and ‘entitlements’ in the form of ‘charity’.

While the severe lack of food for the urban poor emerges as the most prominent non-health outcome of the pandemic, relief provisions are being offered to the urban poor in the form of disaster-response measures, with no recognition that these are, in fact, their most fundamental rights.

At this juncture, some skeptics may wonder, does it matter whether relief is given as a right or as a favour? In the end, aren’t we most interested in ensuring that the poorest communities receive the help they need? Why is it important to reevaluate ‘how’ we achieve this? The simple answer to this is that when we do not inform our emergency response efforts with a rights-based approach, we have no means of holding the state and society accountable.

It is easy to forget that it is the state’s ‘duty’ to advance the dignity of life for its poorest people and as a result, it is also easy to overlook major trends of exclusion that continue to unsee and silence the struggles of India’s most oppressed communities.

Exclusionary Errors Within Provisions For Ration And Cash Transfers: What The Data Says

It is no secret that the people of India are constantly faced with the paradox of ‘rising hunger in a growing economy’. Recently, the country ranked 94 among 107 countries on the Global Hunger Index. Riddled with major exclusion errors that denied access to the Targeted Public Distribution System (TPDS) and Direct Cash Transfers for those most in need, these systems have been out of reach for millions of people living on the margins.

When any form of government-support for marginalized groups is announced, the unsaid expectation is that civil society organizations and local-level leaders will build bridges to increase people’s access and awareness of their entitlements. This trend continued during the pandemic, and as a result, several NGOs stepped in as relief and awareness-providers for Mumbai’s poorest communities whose fundamental rights were violated indiscriminately during the pandemic.

Local leaders who were tasked with providing cooked meals to their constituents as well as with the responsibility of overseeing the effective implementation of relief measures were often seen as being disinterested in learning about the practical challenges experienced by the communities they served.

Instead of intentionally addressing predictable challenges of exclusion due to pre-existing gaps in the urban poor’s access to basic services, the relief measures offered to India’s urban poor during the COVID-19 pandemic depended upon the idea that dysfunctional public service systems would suddenly transform and become responsive to people whose struggles were overlooked for years. As per the norm, people’s right to information was not prioritized enough while rolling out provisions that promised to strengthen the urban poor’s linkages to basic services at the peak of a global emergency.

A recent study conducted by Youth for Unity and Voluntary Action (YUVA), titled  ‘Living with Multiple Vulnerabilities: The Impact of COVID-19 on the Urban Poor in the Mumbai Metropolitan Region’ highlighted some of the major barriers of access to relief and entitlements experienced by 39,562 urban poor individuals living across 10 cities who attempted to receive food, cash transfers and social security during the pandemic.

Specifically, this study surveyed 18,218 households regarding enrollment in the TPDS, 4,111 households regarding Aadhar and ration card linkages and 3,908 registered construction workers on 16 construction sites regarding receiving cash transfers. The study also included 175 in-depth interviews with people living in urban poor communities.

1. Exclusion From The Public Distribution System

Data from YUVA’s study revealed that 17.22% of the urban poor in the Mumbai Metropolitan Region reported not having a ration card at all. Even people with ration cards faced severe challenges of access, availability and adequacy of ration. Many couldn’t access state-provided ration because they had no money to pay for long commutes to ration stores and were given lesser quantities of grains due to arbitrary decisions made by shopkeepers and because of the unavailability of sufficient ration especially at the beginning of the lockdown.

Photo taken during a rapid assessment survey conducted by YUVA in March 2020

Additionally, a sizeable population of migrant workers and their families who were enrolled in the PDS had no access to ration while they remained stranded in the city. Only 45.49% of the surveyed households had ration cards registered within the MMR. Among those who lived on construction sites, only 10.38% reported having a ration card registered in the city.

On 14 May 2020, 21 days after the lockdown was announced, the government announced the provision of ration—5 kg of grain (wheat or rice) per person and 1 kg of channa per family per month for two months, free of cost—for migrant workers and urban poor individuals who didn’t possess ration cards.

These provisions were made accessible to excluded groups who were able to present a valid Aadhar card to access ration, thereby overlooking the food-related needs of urban poor individuals who didn’t have both Aadhar cards and ration cards. In some cases, people were denied access to ration even if they had an Aadhar card due to rampant misinformation among shopkeepers at the fair price shops.

Calling attention to this major roadblock in the implementation of relief provisions, Sarita, a participant in YUVA’s study explained, “The shopkeeper said that we will give ration only to (ration) cardholders; that the people not having a ration card would get something from NGOs. But the government said that we could show our Aadhaar card and get ration.”

With no form of livelihood and limited savings, India’s urban poor have solely relied on state-provided entitlements that are both inaccessible and insufficient in response to the ongoing health crisis. At this time, India’s flagship Mid Day Meal (MDM) system, the largest school feeding program in the world that served as a daily necessity rather than a complimentary meal for children belonging to poor families, stopped providing food after schools closed due to the lockdown.

This created greater risks for hunger and starvation among children from poor households. The food safety net provided by Integrated Child Development Services (ICDS) Centers for 0-6 year old children also came to an immediate halt, impeding access to basic nutrition for children.

2. Exclusion From Access To Cash Transfers

With the head of the household being a daily-wage earner in 56.91 per cent of surveyed households, people’s financial distress immediately intensified upon the sudden announcement of a nation-wide lockdown. Millions of urban poor families were unable to purchase food, medicines or pay for rent due to the loss of work. The Finance Minister announced a DCT of INR 500 to all women for April, May and June under the Pradhan Mantri Garib Kalyan Yojana (PMGKY).

Given that these cash transfers could be accessed by poor households only if a woman in the family had a bank account, the fact that only 23.13 per cent of the women in YUVA’s study reported having a bank account raises major concerns about how a large majority of urban poor women would be able to access their cash transfers. Meanwhile, transgender people have been left out altogether—they have not been listed as potential recipients for the cash transfer or any of the other relief packages.

Construction workers needed to be registered with the Building and Other Construction Workers Welfare Board (BOCW–WB) to be eligible to receive the Maharashtra government-facilitated Rs 2,000 cash transfer (a second tranche announcement of Rs 3,000 has recently been made). Data from the study revealed that only 24.64 per cent of the surveyed construction workers were registered with the BOCW–WB.

Even though 87.64 per cent of registered workers reported having a bank account, a mere 29.49 per cent of them reported receiving their Rs 2,000 cash transfer. Without inclusive methods of relief-delivery and reliable beneficiary identification mechanisms, the needs of the most marginalized communities will remain forgotten.

Despite the poorest people across India repeatedly questioning how their families are expected to survive on a meagre amount of Rs 500 per month, their protest hasn’t been registered. Even with experts stating that the per-person expenditure of the poorest of the poor is 20% higher than the INR 500 per month relief amount, there has been no change to the total amount of money offered to the urban poor. The lack of action on this front is both a failure of state and society—it reflects a blatant unwillingness to value the lives of the people who make our cities function and thrive.

Taking Action To Uphold People’s Right To Relief

With the number of COVID-affected individuals increasing manifold each day, it is a well-known fact that the process of recovery will continue for a very long time. Given the reality of these circumstances, we need to re-evaluate what we really want ‘recovery’ to look like: In what ways are we ensuring that COVID-recovery isn’t simply about restoring the status quo?

In order to build resilience for the long haul, it is imperative that we not only revive the economy but also aim to build back better. We need to reorganize power structures and ensure that our efforts are guided by a consistent engagement with the ideals of democracy and human rights, instead of reducing these revolutionary concepts to meaningless buzzwords. Here’s what we can do to get started:

1. Listen to the voices that matter and understand gaps in the implementation of relief measures

Even before the emergence of the ongoing humanitarian crisis, it was common to hear stories about brokers asking migrant families to pay thousands of rupees if they wanted to access their Aadhar cards and ration cards.  It was also a well-known fact that many people simply didn’t know if they had a PMJDY bank account (a requirement for access to cash transfers) or how to withdraw and deposit money.

YUVA’s study recommends paying attention to such loopholes and designing provisions that navigate around predictable challenges and barriers of access, for eg., the ration should be made accessible to the poorest of the poor regardless of where their card was issued or what legal documentation they don’t have, income brackets for ration-eligibility should be expanded, community-level camps to issue emergency ration cards and Aadhar cards should be organized, Aanganwadi workers should resume remote check-ins with women and children, and a monthly cash transfer of INR 5000 should be made available to all urban poor households regardless of whether or not they have a PMJDY account.

2. Identify and invest in inclusive public service infrastructures to ensure greater access to basic rights for all

The urban poor’s predicament during the COVID-19 lockdown is a direct result of the unpreparedness of institutional support mechanisms that were designed to uphold the rights and entitlements of the most vulnerable populations. Whether it is a young boy in an adivasi pada who cannot afford a long commute to the ration store or an elderly widow who is unaware of her food and cash-related entitlements during the pandemic, there is a rising need for tangible responses from the government through investment in relief programs that reach out to the most excluded populations.

This would involve introducing the community-level provision of essential foods, a greater focus on financial literacy for women and other vulnerable groups, access to cash at fair price stores, and a dedicated effort to train government staff (including fair price shopkeepers, police officers and locally elected representatives) with a rights-based approach towards the implementation of relief and response programs. The undisclosed amount collected through the PM Cares fund can be used to ensure that inclusive relief for all is urgently prioritized.

3. Ask tough questions and promote a culture of accountability

At this point, we know that when entitlements are denied to the nation’s poorest, people remain stuck in a cycle of poverty and marginalization. We know that when a pandemic hits and disproportionately affects the poorest communities, rights that were previously denied are ‘given’ in the form of ‘relief’ to people who are rendered vulnerable by unjust systems.

We know that there is a lot that can be done to reimagine and recreate a society that prioritizes the idea of freedom, dignity and justice for all. It’s time for us to confront some of the toughest questions. What led us to this point? What can be done now? What will we do about all that we know?

Even the most inclusive policies don’t automatically translate into practice. While a policy may set an expectation, it only creates new norms when there is a consistent, collaborative movement for transformative change. Months since the first lockdown was imposed, we are at a significant turning point – collective action to build accountability mechanisms that pursue the transparent and effective use of unspent funds can pave the way for new norms, where people’s right to relief during a global crisis is both recognized and respected.

You must be to comment.

More from Youth for Unity and Voluntary Action (YUVA)

Similar Posts

By India Development Review (IDR)

By Nupur Pattanaik


Wondering what to write about?

Here are some topics to get you started

Share your details to download the report.

We promise not to spam or send irrelevant information.

Share your details to download the report.

We promise not to spam or send irrelevant information.

An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

Share your details to download the report.

We promise not to spam or send irrelevant information.

A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

Sign up for the Youth Ki Awaaz Prime Ministerial Brief below