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The Queen’s Gambit Shatters The Gendered Idea Of ‘Genius’ With A Heroine We Seldom See

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‘’Men are going to come along and want to teach you things; it doesn’t make them any smarter.’’ Very rarely do we come across something that stays in our mind long after it’s finished.  Scott Frank’s show The Queen’s Gambit is one such masterpiece that can be found on Netflix right now. It pulls you in, right from the first episode and soon enough you are drawn inside the Chess Board that is almost always in front of the protagonist, Elizabeth Harmon. The sombre piano background score is an enabler for you to experience just how perfect and peaceful Elizabeth’s mind (read Chess Board) is.

It’s The Chess Board

“The strongest person is the person who isn’t scared to be alone.” This show must be applauded for the way they have shown an obsession. Elizabeth, from the age of 8, is obsessed with the Chess Board. It’s the game she loves and not just winning. Her discovery of the game is almost the same as that of a lover; you find someone to confide in. The board is her world; it is a place where she can feel safe, which she can control, where she can dominate. So when a smug reporter asks her, if the King and the Queen’s pieces remind her of her parents, she tells her, ‘’they’re just pieces’’, and it was the board that drew her in. This is reflective of what she tries to convey to the world throughout her play—the world which is focused solely on the fact that she is a ‘’female’’ chess prodigy, instead of ‘’just a chess prodigy’’. It bothers her how the world and even her adoptive mother view the fact of her being a woman central to her fame. After she loses her adoptive mother due to an illness, Beth is even more convinced that she is in fact alone and that her only companion is the board.

The Perils Of Being A Genius

“Creativity and psychosis often go hand in hand; Or, for that matter, genius and madness.” It’s hard to live the life of a genius. And Elizabeth’s journey portrays that with finesse. She is a prodigy, making money playing chess in the 1960s when most girls her age were busy obsessing over Boy Bands and Social Clubs. She learnt chess from the janitor in her orphanage, Mr Shaibel, whose contribution is left unacknowledged due to his position.

A still from the Netflix show 'The Queen's Gambit'
A still from the show.

When the smug reporter asks her, if it intimidates her, playing a competitive game in a male-dominated world, she says, it doesn’t always have to be competitive, it can just be ‘’beautiful’’. Even though she spends most of her time reviewing her game for faults, when it is pointed out by a prodigy—apparently superior to her—she is shook. It is, as if, her entire world has been broken. So, for a genius, being second is, not just unacceptable, it is simply impermissible. This does remind me of some perfectionists I have met in my life, but the show gave me a glimpse into the mind and heart of such a person. The biggest tragedy of being a genius is that people forget that you’re a human being. When asked, if she thinks she can beat her opponent, she simply says, “I have to”. The cost is loneliness, as one of her former opponent-turned-friend tells her, ‘’you’re too sharp for me’’. Like any genius who is too battered by their own mind, she turns to substance, tranquilizers and alcohol. The former is a stimulant; it helps her play the game in her head, and the latter dulls the mind. Beth believes the tranquilizers help her visualize the board and are the reason for her being so good. But after being at the bottom of the pit only to be pulled back from the pit after finding out how much the people around her are counting on her, she picks herself up. Towards the end of the show, after battling her addiction and isolation, she starts to find out she is not really alone. And that is the beauty of this show—it gives you hope that a genius does not have to succumb to mental illness. If they get the support they require from the people around them; they can be saved. So when Beth tells her orphanage friend Jolene that she is ‘’her guardian angel’’, Jolene responds that she is not there to save Beth, she is simply there because that’s what family does.

The Queen’s Gambit

‘’You’ve been the best at what you do for so long, you don’t even know what it’s like for the rest of us.’’ Beth is the queen of chess, needless to say, she is undefeated, or she is going to be very soon, and she knows that. She wants the strongest opponent to beat, and that leads her to Russia in the 1960s—when the Soviet Union and the United States are at loggerheads. She does not take the financial assistance of the Christian Association because she cannot bring herself as a chess player to demean the people of another nation on the basis of conflict of political ideology.

A still from the Netflix show 'The Queen's Gambit'
A still from the show.

The beauty of the show is that while it is aware that it is a feminist show, it is not conscious of that fact. Beth’s own indifference to the fact that she is a woman has anything to do with chess prove that. The feminism in the show is subtle and not chewed over. But what stands out to me towards the end of the film is the contribution of Beth’s friends, males and females alike that finally led to her winning over her own mind and getting that peace she longed for. From Mr Shaibel refusing to play with her because ‘’girls don’t play chess’’ to his altar chronicling her success, the process whereby those around her forget the fact that she is a woman and view her just as their equal or even superior and go all out to save her and lift her up for all of their sakes, is the beauty of the feminist message of the show. The makers of the show and the lead actress Anya Taylor Joy must be commended for their portrayal of Elizabeth Harmon. While it is a fact that’s he is beautiful; it has not been emphasized on. Her sexuality is not used as a tool to make the audience love her. Nevertheless, she is famous because she is a woman who is a chess genius, and so the world is awed (As it continues to be so as more such women emerge *sigh*). Her character does not brood over the difficulties she has to face because she is a woman; she expects it is the same for everyone. However, over the course of her travelling through the USA, Europe, and finally reaching Russia, she also realizes how much her breaking the mold means to women everywhere.

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An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

Read more about his campaign.

Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

Read more about her campaign.

MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Read more about her campaign. 

A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

Find out more about the campaign here.

A native of Bhagalpur district – Bihar, Shalini Jha believes in equal rights for all genders and wants to work for a gender-equal and just society. In the past she’s had a year-long association as a community leader with Haiyya: Organise for Action’s Health Over Stigma campaign. She’s pursuing a Master’s in Literature with Ambedkar University, Delhi and as an MHM Fellow with YKA, recently launched ‘Project अल्हड़ (Alharh)’.

She says, “Bihar is ranked the lowest in India’s SDG Index 2019 for India. Hygienic and comfortable menstruation is a basic human right and sustainable development cannot be ensured if menstruators are deprived of their basic rights.” Project अल्हड़ (Alharh) aims to create a robust sensitised community in Bhagalpur to collectively spread awareness, break the taboo, debunk myths and initiate fearless conversations around menstruation. The campaign aims to reach at least 6000 adolescent girls from government and private schools in Baghalpur district in 2020.

Read more about the campaign here.

A psychologist and co-founder of a mental health NGO called Customize Cognition, Ritika forayed into the space of menstrual health and hygiene, sexual and reproductive healthcare and rights and gender equality as an MHM Fellow with YKA. She says, “The experience of working on MHM/SRHR and gender equality has been an enriching and eye-opening experience. I have learned what’s beneath the surface of the issue, be it awareness, lack of resources or disregard for trans men, who also menstruate.”

The Transmen-ses campaign aims to tackle the issue of silence and disregard for trans men’s menstruation needs, by mobilising gender sensitive health professionals and gender neutral restrooms in Lucknow.

Read more about the campaign here.

A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

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A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

Srilekha has also contributed to sustainable livelihood projects and legal aid programs for survivors of sex trafficking. She has been conducting research based programs on maternal health, mental health, gender based violence, sex and sexuality. Her interest lies in conducting workshops for young people on life skills, feminism, gender and sexuality, trauma, resilience and interpersonal relationships.

A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

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