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Why I Think Hindutva Is More Than Politics Or An Ideology

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Few bad apples can crook the health and scope of many other good apples. The onus, in the first place, is on these good apples who tacitly paid obeisance to the development of these bad apples. Later on, at the final end, the consumers do not spot a greater distinction between the qualities of these apples. On the other hand, the sellers of these apples are in such an oligarchic relationship that they would not want other fruits’ sellers to exist in any form and thus the consumers come to a conclusion believing that their buying decision is satisfactorily ‘rational’.

Representational image.

Actually, these ‘irrational’ consumers are helpless or maybe parochial enough to come to the acceptance of the fact that there can’t be any other substitute for these apples. The sellers, then, dump whatever they want to since these consumers have been incentivized to accept whatever quality of apples is sold in the market. This whole analogy is simply the current manifestation of the Hindutva movement in ‘new’ India.

Hindutva took its organized form in the 1930s with the establishment of Hindu Mahasabha and then the RSS, without contributing anything to India’s Independence movement.

It is no more a religious philosophy or any ideology, as commonly believed. In fact, it has promoted itself beyond these ‘conventional’ concepts. Hindutva, today, like never before, has become India’s ‘new’ way of life and civility, although intolerable and apathetic. This new ‘dimension’ i.e. Hindutva is a historic aggregation of years of the systemic intolerance towards Buddhists, Jainism, Sikhism and lately Islam.

It is an ongoing process of downsizing the empathetic intelligence at the cost of scientific temperament too, followed by the Brahminical establishment of a nation (Hindu Rashtra). It is not a movement anymore; in fact, it has also emerged as a ‘new market’ which influences even non-RSS Brahminical parties like Congress, SP, TMC, BSP, AAP, etc. who approved the gradual breeding of Hindutva and then had to appease the newer vote bank (since 2014).

All these apples are experiencing the ‘bandwagon effect’, isn’t it? The health of this new market is dependent upon the production and proliferation of baits like Islam, Christianity, or Ambedkar, so as to ‘integrate’ the ‘casteist’ Hindu communities towards one nation, one culture, and then disown the Bahujan society (SC/ST and OBCs) once they’re done with Muslims, Christians and others. Or else the consumers would unsubscribe from the sellers of these apples and would impudently prefer starving to death than vote for non-Hindutva ideas et al.

Such is the radical state of these ‘modified’ addicts that nobody is batting an eye over the increase in caste-based crimes (NCRB data of 2019 suggesting India is unsafe for Dalit and tribal girls) and hate crimes against minorities (up by 300%). But, exceptionally, for how long can one continue to fool all the people all the time? Here, the case of former RSS worker Bhanwar Meghwanshi, a Dalit, should help one cause cognitive dissonance to the confidence of those who think otherwise.

Hindutva is here to stay, not because there are not any alternatives. Because, the so-called opposition parties have not courageously trained themselves to refute and smash ‘Hindu nationalism’; the most important spirit of Hindutva’s conscience that determines the society’s aptitude, economic altitude and nation’s attitude, verily in immoral ways, through the open establishment of sedition charges, doxxing, trolling, lynching, rioting, abhorrence and fake news, too.

In this political circus of whatabouteries and other logical fallacies, the development-oriented debates on ecological environment, health, social capital, mental health, freedom of speech, hunger, poverty, corruption, happiness, caste-based crimes, gender equity, economic freedom, etc are systematically procrastinated, shunned and demoted, and the only obsession is otherization of Muslims and other non-Hindus in India’s Potemkin democracy.

Taking a cue from Vivek Agnihotri, a film director, “facts are not facts and they do not matter”, it is vociferously simple to understand that the contemporary ecosystem fully reckons with the spatial existence of saffronized emotions, irrationality and unscientific temperament.

Whatever he has horrendously manifested in an interview (August 2019) to Newslaundry clearly tells us that any iota of intellectual discourse would not matter and it does not, even if you had experienced this by being a dissident to any Bhakt or a Hindutva troller. Thankfully, unlike Kangana Ranaut, he was honest there.

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An ambassador and trained facilitator under Eco Femme (a social enterprise working towards menstrual health in south India), Sanjina is also an active member of the MHM Collective- India and Menstrual Health Alliance- India. She has conducted Menstrual Health sessions in multiple government schools adopted by Rotary District 3240 as part of their WinS project in rural Bengal. She has also delivered training of trainers on SRHR, gender, sexuality and Menstruation for Tomorrow’s Foundation, Vikramshila Education Resource Society, Nirdhan trust and Micro Finance, Tollygunj Women In Need, Paint It Red in Kolkata.

Now as an MH Fellow with YKA, she’s expanding her impressive scope of work further by launching a campaign to facilitate the process of ensuring better menstrual health and SRH services for women residing in correctional homes in West Bengal. The campaign will entail an independent study to take stalk of the present conditions of MHM in correctional homes across the state and use its findings to build public support and political will to take the necessary action.

Saurabh has been associated with YKA as a user and has consistently been writing on the issue MHM and its intersectionality with other issues in the society. Now as an MHM Fellow with YKA, he’s launched the Right to Period campaign, which aims to ensure proper execution of MHM guidelines in Delhi’s schools.

The long-term aim of the campaign is to develop an open culture where menstruation is not treated as a taboo. The campaign also seeks to hold the schools accountable for their responsibilities as an important component in the implementation of MHM policies by making adequate sanitation infrastructure and knowledge of MHM available in school premises.

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Harshita is a psychologist and works to support people with mental health issues, particularly adolescents who are survivors of violence. Associated with the Azadi Foundation in UP, Harshita became an MHM Fellow with YKA, with the aim of promoting better menstrual health.

Her campaign #MeriMarzi aims to promote menstrual health and wellness, hygiene and facilities for female sex workers in UP. She says, “Knowledge about natural body processes is a very basic human right. And for individuals whose occupation is providing sexual services, it becomes even more important.”

Meri Marzi aims to ensure sensitised, non-discriminatory health workers for the needs of female sex workers in the Suraksha Clinics under the UPSACS (Uttar Pradesh State AIDS Control Society) program by creating more dialogues and garnering public support for the cause of sex workers’ menstrual rights. The campaign will also ensure interventions with sex workers to clear misconceptions around overall hygiene management to ensure that results flow both ways.

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MH Fellow Sabna comes with significant experience working with a range of development issues. A co-founder of Project Sakhi Saheli, which aims to combat period poverty and break menstrual taboos, Sabna has, in the past, worked on the issue of menstruation in urban slums of Delhi with women and adolescent girls. She and her team also released MenstraBook, with menstrastories and organised Menstra Tlk in the Delhi School of Social Work to create more conversations on menstruation.

With YKA MHM Fellow Vineet, Sabna launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society. As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

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A student from Delhi School of Social work, Vineet is a part of Project Sakhi Saheli, an initiative by the students of Delhi school of Social Work to create awareness on Menstrual Health and combat Period Poverty. Along with MHM Action Fellow Sabna, Vineet launched Menstratalk, a campaign that aims to put an end to period poverty and smash menstrual taboos in society.

As a start, the campaign aims to begin conversations on menstrual health with five hundred adolescents and youth in Delhi through offline platforms, and through this community mobilise support to create Period Friendly Institutions out of educational institutes in the city.

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A Computer Science engineer by education, Nitisha started her career in the corporate sector, before realising she wanted to work in the development and social justice space. Since then, she has worked with Teach For India and Care India and is from the founding batch of Indian School of Development Management (ISDM), a one of its kind organisation creating leaders for the development sector through its experiential learning post graduate program.

As a Youth Ki Awaaz Menstrual Health Fellow, Nitisha has started Let’s Talk Period, a campaign to mobilise young people to switch to sustainable period products. She says, “80 lakh women in Delhi use non-biodegradable sanitary products, generate 3000 tonnes of menstrual waste, that takes 500-800 years to decompose; which in turn contributes to the health issues of all menstruators, increased burden of waste management on the city and harmful living environment for all citizens.

Let’s Talk Period aims to change this by

Find out more about her campaign here.

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A former Assistant Secretary with the Ministry of Women and Child Development in West Bengal for three months, Lakshmi Bhavya has been championing the cause of menstrual hygiene in her district. By associating herself with the Lalana Campaign, a holistic menstrual hygiene awareness campaign which is conducted by the Anahat NGO, Lakshmi has been slowly breaking taboos when it comes to periods and menstrual hygiene.

A Gender Rights Activist working with the tribal and marginalized communities in india, Srilekha is a PhD scholar working on understanding body and sexuality among tribal girls, to fill the gaps in research around indigenous women and their stories. Srilekha has worked extensively at the grassroots level with community based organisations, through several advocacy initiatives around Gender, Mental Health, Menstrual Hygiene and Sexual and Reproductive Health Rights (SRHR) for the indigenous in Jharkhand, over the last 6 years.

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A Guwahati-based college student pursuing her Masters in Tata Institute of Social Sciences, Bidisha started the #BleedwithDignity campaign on the technology platform, demanding that the Government of Assam install
biodegradable sanitary pad vending machines in all government schools across the state. Her petition on has already gathered support from over 90000 people and continues to grow.

Bidisha was selected in’s flagship program ‘She Creates Change’ having run successful online advocacy
campaigns, which were widely recognised. Through the #BleedwithDignity campaign; she organised and celebrated World Menstrual Hygiene Day, 2019 in Guwahati, Assam by hosting a wall mural by collaborating with local organisations. The initiative was widely covered by national and local media, and the mural was later inaugurated by the event’s chief guest Commissioner of Guwahati Municipal Corporation (GMC) Debeswar Malakar, IAS.

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